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11 Would not his splendor[a] terrify[b] you
and the fear he inspires[c] fall on you?
12 Your maxims[d] are proverbs of ashes;[e]
your defenses[f] are defenses of clay.[g]
13 “Refrain from talking[h] with me so that[i] I may speak;

then let come to me[j] what may.[k]

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Footnotes

  1. Job 13:11 sn The word translated “his majesty” or “his splendor” (שְׂאֵתוֹ, seʾeto) forms a play on the word “show partiality” (תִּשָּׂאוּן, tissaʾun) in the last verse. They are both from the verb נָשַׂא (nasaʾ, “to lift up”).
  2. Job 13:11 tn On this verb in the Piel, see 7:14.
  3. Job 13:11 tn Heb “His dread”; the suffix is a subjective genitive.
  4. Job 13:12 tn The word is זִכְרֹנֵיכֶם (zikhronekhem, “your remembrances”). The word זִכָּרֹן (zikkaron) not only can mean the act of remembering, but also what is remembered—what provokes memory or is worth being remembered. In the plural it can mean all the memorabilia, and in this verse all the sayings and teachings. H. H. Rowley (Job [NCBC], 99) suggests that in Job’s speech it could mean “all your memorized sayings.”
  5. Job 13:12 tn The parallelism of “dust” and “ashes” is fairly frequent in scripture. But “proverbs of ashes” is difficult. The genitive is certainly describing the proverbs; it could be classified as a genitive of apposition, proverbs that are/have become ashes. Ashes represent something that at one time may have been useful, but now has been reduced to what is worthless.
  6. Job 13:12 tn There is a division of opinion on the source of this word. Some take it from “answer,” related to Arabic, Aramaic, and Syriac words for “answer,” and so translate it “responses” (JB). Others take it from a word for “back,” with a derived meaning of the “boss” of the shield, and translate it “bulwark” or “defenses” (NEB, RSV, NIV). The idea of “answers” may fit the parallelism better, but “defenses” can be taken figuratively to refer to verbal defenses.
  7. Job 13:12 sn Any defense made with clay would crumble on impact.
  8. Job 13:13 tn The Hebrew has a pregnant construction: “be silent from me,” meaning “stand away from me in silence,” or “refrain from talking with me.” See GKC 384 §119.ff. The LXX omits “from me,” as do several commentators.
  9. Job 13:13 tn The verb is the Piel cohortative; following the imperative of the first colon this verb would show purpose or result. The inclusion of the independent personal pronoun makes the focus emphatic—“so that I (in my turn) may speak.”
  10. Job 13:13 tn The verb עָבַר (ʿavar, “pass over”) is used with the preposition עַל (ʿal, “upon”) to express the advent of misfortune, namely, something coming against him.
  11. Job 13:13 tn The interrogative pronoun מָה (mah) is used in indirect questions, here introducing a clause [with the verb understood] as the object—“whatever it be” (see GKC 443-44 §137.c).